P1-SIR-09 The life and importance of the Prophet ﷺ Paper 1, Question 3

Persecution in Makka and the migrations to Abyssinia

Persecution fell most heavily on believers without strong clan protection. The migrations to Abyssinia show that the Prophet ﷺ used lawful refuge, trusted a just non-Muslim ruler and protected faith through strategic movement.

c. 615–616 CE Narrative and significance Paper 1 · Question 3

About 40 minutes Lesson 10 of 28 in this module

Syllabus connection
  • P1.T3.b2 The main events of his activities in Makka and his experiences with his opponents

Learn the material

Learning objectives

Key vocabulary

Abyssinia
The Christian kingdom across the Red Sea, associated with present-day Ethiopia and Eritrea.
Negus
Title of the Abyssinian king, called al-Najashi in Arabic sources.
hijra
Migration for the sake of faith and safety.
Ja‘far ibn Abi Talib
Spokesman for the Muslim refugees before the Negus.
persecution
Deliberate harm intended to force people to abandon belief.
refuge
Protection offered to people escaping danger.

Before you start

Answer from memory before opening the answers.

  1. Who suffered most from Makkan persecution?
  2. Where were Muslims told to seek refuge?
  3. Why there?
  4. Who spoke for the Muslims before the king?
Check your answers
  1. Believers without strong clan protection, including enslaved people.
  2. Abyssinia.
  3. A just Christian king ruled there.
  4. Ja‘far ibn Abi Talib.

The lesson

Background and setting

As the number of believers grew, Quraysh pressure became more severe. Clan protection shielded some, but enslaved and socially weak Muslims could be tortured with little restraint.

Main events in sequence

  1. Believers such as Bilal were exposed to heat and physical torture for refusing idolatry.
  2. Sumayya and Yasir were persecuted; Sumayya is remembered as the first martyr in Islam.
  3. The Prophet ﷺ could encourage and support the persecuted but did not yet have authority to fight Quraysh.
  4. He advised a group to migrate across the Red Sea to Abyssinia because its ruler was just.
  5. A first and then a larger migration took place.
  6. Quraysh sent envoys to request the refugees’ return.
  7. Ja‘far explained the transformation Islam had brought and recited verses concerning Maryam and ‘Isa.
  8. The Negus refused to hand the Muslims over and allowed them protection.

Outcome and consequences

The Muslim community gained a place of safety outside Makka. The episode widened Islam’s contact with another religious society and demonstrated principled coexistence.

Examination focus

The best response selects relevant detail, keeps a clear sequence and links each paragraph to the wording of the question.

Core knowledge for a developed answer
FeatureAccurate detailHow to use it
Victims Bilal, Sumayya, Yasir and others. Show why lack of protection mattered.
Prophetic response Patience, support and migration rather than premature fighting. Connect strategy with limited power.
Destination Abyssinia under a just Negus. The ruler’s justice is the stated reason.
Spokesman Ja‘far ibn Abi Talib. Include his explanation and Qur’anic recitation.
Decision Negus rejected Quraysh demands. Outcome: asylum and safety.

Accuracy and interpretation

Do not describe the migration as escape from all responsibility. It was a lawful measure to preserve life and faith. Also avoid treating the Christian ruler as a minor detail; his justice is central to the event.

Context and chronology

Context and chronology
Date or phaseEventWhy it matters
c. 615 CE First small migration to Abyssinia. First organised refuge outside Makka.
Later Larger group followed. Persecution and need had increased.
At the royal court Quraysh envoys argued for return; Ja‘far answered. Religious and diplomatic turning point.
After judgement Negus granted continued protection. Refuge was secured.

Chronology control

Use dates to anchor the sequence, but do not turn the answer into a list of dates. The event, turning point and consequence must remain clear.

People, places and events

People, groups and places to know
Person, group or placeRole in this lesson
Bilal ibn Rabah Enslaved believer tortured for tawhid.
Sumayya and Yasir Persecuted family; Sumayya remembered as first martyr.
Ja‘far ibn Abi Talib Spokesman for the refugees.
The Negus Christian ruler who granted protection.
Quraysh envoys Attempted to have the refugees returned.

Qur'an and Hadith evidence

Use Qur’an and Hadith evidence briefly and purposefully. The evidence should illuminate the event or character point rather than replace historical knowledge.

أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا

Was not Allah’s earth spacious enough for you to migrate?

Qur’an 4:97

Migration can become a moral option when faith and safety are crushed.

كٓهيعٓصٓ ۝ ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّآ

A mention of your Lord’s mercy to His servant Zakariyya.

Qur’an 19:1–2

Ja‘far’s recitation from Sura Maryam highlighted shared reverence for revelation and ‘Isa.

Short, accurate references are enough. Do not invent a quotation when you are uncertain of the wording.

Significance

  • Persecution shows that the early mission carried real personal cost.
  • Migration demonstrates that preserving life and faith can be wiser than remaining in avoidable danger.
  • The Prophet ﷺ trusted justice in a non-Muslim polity.
  • Ja‘far communicated Islam truthfully and respectfully without erasing differences.
  • The Negus’s decision is an example of asylum based on justice rather than tribal alliance.

Significance in practice

Build AO2 through example → principle → present-day application.

From the Prophet’s example to Muslim practice
Prophetic examplePrinciplePresent-day application
Protecting persecuted believers Faith does not require remaining in preventable harm. People facing violence should seek safe, lawful support and professional safeguarding.
Respecting just non-Muslims Justice is recognised wherever it appears. Muslims can trust and cooperate with fair institutions outside the Muslim community.
Speaking across difference Ja‘far explained common ground without dishonesty. Interfaith dialogue should be respectful, accurate and principled.
Welcoming refugees A just ruler listened before judging. States and communities should assess asylum claims fairly and protect human dignity.

Connections with other topics

Connections across the course
Connected topicHow the connection helps
P1-SIR-14 Hijra to Madina Both migrations preserve faith, but the destinations and political outcomes differ.
P1-COM Ja‘far His leadership in Abyssinia belongs to the first community.
P1-QUR passages on Maryam and ‘Isa Qur’anic teaching shaped Ja‘far’s speech.
P1-SIR-24 relations with non-Muslims The Negus episode is a major example.

Common misconceptions

Students often think All early Muslims were equally protected by their clans.

In fact People without strong protection suffered the harshest persecution.

Students often think The Prophet ﷺ ordered military retaliation in Makka.

In fact He used patience, support and migration before permission to fight.

Students often think The Negus was a Makkan tribal chief.

In fact He was the Christian ruler of Abyssinia.

Students often think Ja‘far hid Islamic teaching to gain asylum.

In fact He explained Islam openly and recited Qur’anic teaching about Maryam and ‘Isa.

What the examiner wants

AO1: what you must know

For a high-level AO1 response, select detailed material that answers the precise focus and organise it coherently.

  • Know the brief background before the main event.
  • Believers such as Bilal were exposed to heat and physical torture for refusing idolatry.
  • Sumayya and Yasir were persecuted; Sumayya is remembered as the first martyr in Islam.
  • The Prophet ﷺ could encourage and support the persecuted but did not yet have authority to fight Quraysh.
  • He advised a group to migrate across the Red Sea to Abyssinia because its ruler was just.
  • A first and then a larger migration took place.
  • Quraysh sent envoys to request the refugees’ return.
  • Ja‘far explained the transformation Islam had brought and recited verses concerning Maryam and ‘Isa.
  • The Negus refused to hand the Muslims over and allowed them protection.
  • The Muslim community gained a place of safety outside Makka. The episode widened Islam’s contact with another religious society and demonstrated principled coexistence.
  • Keep names, sequence and consequences accurate.

The narrative answer

Examiners reward brief background, then balanced coverage, then a clear link back to what the question actually asked.

Brief background
One or two sentences of context. Brief — this is not the answer.
Sequence
The main events in order, each with detail.
Balance
If the question names several things, give each comparable treatment.
Link back
Connect each part to the exact focus of the question.

AO1 control

Do not narrate everything you know about the Prophet’s life. Select the events that directly answer the question and develop them accurately.

AO2: what you must understand

AO2 must move beyond praise. Identify a principle, explain how the example establishes it, and show its effect on a Muslim or community today.

  • Persecution shows that the early mission carried real personal cost.
  • Migration demonstrates that preserving life and faith can be wiser than remaining in avoidable danger.
  • The Prophet ﷺ trusted justice in a non-Muslim polity.
  • Ja‘far communicated Islam truthfully and respectfully without erasing differences.
  • The Negus’s decision is an example of asylum based on justice rather than tribal alliance.

AO2 control

A present-day example earns value only when the mechanism is explained: what Muslims learn, why it matters and how it changes conduct.

Worked examination example

Weaker response

This event was important because the Prophet ﷺ showed good character and Muslims should copy him.

The point is generic, unsupported and could be attached to almost any event.

Stronger response

The Negus listened to the vulnerable group, allowed them to speak for themselves and judged by justice rather than political gifts. Muslim societies can apply this by giving asylum seekers fair hearings, refusing collective suspicion and providing safety while claims are examined. The example also shows that moral leadership is recognised beyond religious boundaries.

The response identifies a precise example, derives a principle and explains its practical effect.

Practise

Guided practice

  1. Write a one-sentence background for Persecution in Makka and the migrations to Abyssinia.
  2. Select four events or features and arrange them in the most logical order.
  3. Add one sentence explaining the consequence or significance of each selected point.

Before you write, answer these

  1. Brief background
  2. Event or feature 1
  3. Event or feature 2
  4. Turning point
  5. Outcome and significance

The examination gives roughly a third of a page for a 4-mark answer. Aim for a short, dense paragraph — no introduction needed. Your work saves automatically in this browser.

Independent practice

  1. Write a balanced 10-mark account without notes.
  2. Write one developed 4-mark significance paragraph using example → principle → effect.
  3. Check every name, date and causal link against the lesson.

The examination gives roughly a third of a page for a 4-mark answer. Aim for a short, dense paragraph — no introduction needed. Your work saves automatically in this browser.

Check your understanding

Answer each question, then check it. Every option is explained — including the ones that are wrong — so read the feedback even when you were right.

1 Who suffered most severely from Makkan persecution?

Multiple choice

2 Why was Abyssinia chosen?

Multiple choice

3 Who addressed the Negus?

Multiple choice

4 What did the Negus decide?

Multiple choice

5 True or false: All early Muslims were equally protected by their clans.

True or false, with a correction

6 Give a developed account of one central feature of Persecution in Makka and the migrations to Abyssinia.

Build a paragraph

Mark your own answer

A good answer does these things:

One possible answer

Quraysh persecution fell especially on believers without clan protection. Bilal was tortured in the heat, and Sumayya and Yasir suffered severely. The Prophet ﷺ advised migration to Abyssinia because a just Christian king ruled there. A small group and later a larger group crossed the Red Sea. Quraysh sent envoys to demand their return, but Ja‘far explained Islam and recited from Sura Maryam. The Negus refused the request and protected the refugees.

Yours may be quite different and still be fully creditworthy.

7 Explain one lesson Muslims can draw from Persecution in Makka and the migrations to Abyssinia.

Specify the mechanism

Mark your own answer

A good answer does these things:

One possible answer

The Negus listened to the vulnerable group, allowed them to speak for themselves and judged by justice rather than political gifts. Muslim societies can apply this by giving asylum seekers fair hearings, refusing collective suspicion and providing safety while claims are examined. The example also shows that moral leadership is recognised beyond religious boundaries.

Yours may be quite different and still be fully creditworthy.

Write a full answer

Exam-style practice question

This is original examination-style practice based on the syllabus topic and current assessment structure.

Exam-style practice question

(a) Describe the persecution of the early Muslims and the events of the migration to Abyssinia. [10] AO1

(b) What can Muslim societies learn from the Negus’s treatment of refugees? [4] AO2

Written by this course to match the style and demand of the examination. It is not a Cambridge question.

Plan your answer

Before you write, answer these

  1. What brief context is needed?
  2. Which four to six points provide the strongest coverage?
  3. Where is the turning point or contrast?
  4. What consequence closes part (a)?
  5. Which specific example will drive each AO2 paragraph?

Out of scope here: Plan from the exact question. A memorised life story or general character paragraph will not automatically answer the focus set.

The examination gives roughly a third of a page for a 4-mark answer. Aim for a short, dense paragraph — no introduction needed. Your work saves automatically in this browser.

Indicative answer

Show an indicative answer Write yours first — you will learn more

Indicative answer — one valid response among many

Part (a)

Quraysh persecution fell especially on believers without clan protection. Bilal was tortured in the heat, and Sumayya and Yasir suffered severely. The Prophet ﷺ advised migration to Abyssinia because a just Christian king ruled there. A small group and later a larger group crossed the Red Sea. Quraysh sent envoys to demand their return, but Ja‘far explained Islam and recited from Sura Maryam. The Negus refused the request and protected the refugees.

Part (b)

The Negus listened to the vulnerable group, allowed them to speak for themselves and judged by justice rather than political gifts. Muslim societies can apply this by giving asylum seekers fair hearings, refusing collective suspicion and providing safety while claims are examined. The example also shows that moral leadership is recognised beyond religious boundaries.

Why this would reach the top band

The answer is indicative, not a script to memorise. Equivalent accurate detail and well-reasoned applications may also be credited.

Other answers are equally valid

  • Marks are awarded for what is correct. Nothing is deducted for errors or omissions.
  • Credit is given for valid answers that go beyond the syllabus and the mark scheme.
  • It is entirely possible to reach the highest level using different information or a different argument from the one shown here.
  • Answers are judged against the levels of response, not against a checklist of required points.
Marking guidance reference

What the strongest answers do here: Read the response as a whole. Balance, accuracy, development and direct relevance determine the level.

AO1: Knowledge — part (a) questions — Recall, select and present relevant facts from the main elements of the faith and history of Islam.
LevelMarksWhat the examiner is looking for
48–10
  • A well-structured, clear and comprehensive response
  • Demonstrates extensive and accurate knowledge relevant to the question
  • Points are detailed, well-developed and relevant
  • Likely to quote Qur'an verses and Hadiths to support points made, or other relevant quotations
35–7
  • A well-structured and clear response
  • Demonstrates sound accurate knowledge which is relevant to the question
  • Points are elaborated upon and generally accurate
  • May quote Qur'an verses and Hadiths to support points made, or other relevant quotations
23–4
  • An attempt to present a structured response to the question
  • Response lacks cohesion or is undeveloped
  • Demonstrates some knowledge of the subject covering some of the main points but without detail
  • Points made are sometimes relevant and accurate but limited
11–2
  • Some attempt to answer the question
  • Lacks cohesion and structure
  • Demonstrates limited knowledge of the subject
  • Responses made are limited with little connection to the question
00
  • No creditable content

What moves an answer up: The clearest difference between Level 3 and Level 4 is comprehensiveness, development, and quotation. Level 3 "may quote"; Level 4 is "likely to quote".

AO2: Understanding — part (b) questions — Demonstrate understanding of their significance in the teachings of Islam and in the lives of Muslims.
LevelMarksWhat the examiner is looking for
23–4
  • Responses demonstrate a clear understanding of the question
  • Able to use own opinions to engage with the question and present reasoning that demonstrates their understanding
11–2
  • Responses demonstrate some understanding of the question
  • There are descriptive and factual references to the question with limited discussion of the material
00
  • No creditable content

What moves an answer up: The whole AO2 distinction is discussion versus description. A factually excellent but purely descriptive paragraph cannot reach Level 2.

Note that AO2 has two levels, not four. Some older textbooks and revision guides still show a four-level scale for part (b); that scale is out of date.

Self-assessment checklist reference

Judge your answer as a whole against the levels above, not by counting points. An answer can reach the top band using different material from the indicative answer.

Consolidate

Lesson summary

  • As the number of believers grew, Quraysh pressure became more severe. Clan protection shielded some, but enslaved and socially weak Muslims could be tortured with little restraint.
  • Believers such as Bilal were exposed to heat and physical torture for refusing idolatry.
  • Sumayya and Yasir were persecuted; Sumayya is remembered as the first martyr in Islam.
  • The Prophet ﷺ could encourage and support the persecuted but did not yet have authority to fight Quraysh.
  • The Muslim community gained a place of safety outside Makka. The episode widened Islam’s contact with another religious society and demonstrated principled coexistence.
  • Persecution shows that the early mission carried real personal cost.

Retrieval flashcards

Further revision task reference
  1. Create a five-point timeline from memory.
  2. Make a two-column grid: event/action and significance.
  3. Answer the lesson’s 4-mark question again using a different present-day example.

Before you write, answer these

  1. Five-point timeline
  2. Three precise details
  3. Two significance links
  4. One misconception to avoid

The examination gives roughly a third of a page for a 4-mark answer. Aim for a short, dense paragraph — no introduction needed. Your work saves automatically in this browser.

Your progress is saved in this browser only. Use My progress to export it if you change device.