P1-QURH-01 The history and importance of the Qur'an Paper 1, Question 2 · compulsory

The first revelation: Hira, 610 CE, and the role of Jibril

The first revelation joins place, people, words and response. In Ramadan 610 CE, while Muhammad ﷺ was retreating in the cave of Hira, Jibril commanded him to read or recite and conveyed the opening verses of Sura 96. The event begins his prophethood and establishes creation, knowledge and Allah’s generosity as foundations of the message.

Paper 1 · Compulsory Question 2 The history and importance of the Qur’an Narrative and significance

About 40 minutes Lesson 2 of 14 in this module

Syllabus connection
  • P1.T2.b1 The revelation of the Qur'an to the Prophet ﷺ between the years 610 and 632

Learn the material

Learning objectives

Key vocabulary

Hira
The cave near Makka where Muhammad ﷺ spent periods in worship and reflection.
Iqra’
Read or recite; Jibril’s first command in the account.
‘Alaq
A clinging substance; part of the description of human creation in Sura 96.
Khadija
The Prophet’s wife who reassured and supported him after the first revelation.
Waraqa ibn Nawfal
Khadija’s learned relative who recognised the experience as connected with earlier prophethood.
first revelation
The beginning of Qur’anic revelation and Muhammad’s prophethood in 610 CE.

Before you start

Answer from memory before opening the answers.

  1. Where did the first revelation occur?
  2. Which verses were first revealed?
  3. Who first reassured the Prophet?
  4. What did Waraqa recognise?
Check your answers
  1. In the cave of Hira near Makka.
  2. Sura 96.1–5.
  3. Khadija.
  4. He recognised Jibril/the bearer of revelation and the continuity with earlier prophets.

The lesson

The sequence in Hira

Muhammad ﷺ had withdrawn to Hira during Ramadan. Jibril appeared and commanded “Iqra’”. The Prophet replied that he was not one who read. The command and embrace were repeated, then the first five verses of Sura 96 were conveyed.

Return, reassurance and recognition

The Prophet returned shaken and asked to be covered. Khadija reassured him by recalling his truthfulness, care for relatives, support for the needy, hospitality and help for those in distress. She took him to Waraqa, who linked the visitor with the bearer of revelation sent to Musa and warned that his people would oppose him.

What the opening words establish

The first words connect reading with “the name of your Lord”, creation with human dependence, and the pen with taught knowledge. Knowledge is therefore not detached from worship and ethics; it is received under Allah’s lordship and generosity.

First revelation: event and meaning
StagePrecise detailMeaning
Preparation Retreat in Hira during Ramadan. A setting of worship and reflection, not public ambition.
Encounter Jibril commands Iqra’ and conveys Sura 96.1–5. Prophethood begins through revelation.
Human response The Prophet returns shaken. The experience is serious and overwhelming.
Support Khadija reassures him and consults Waraqa. Trusted character and informed counsel steady the recipient.
Warning Waraqa predicts opposition. Truthful mission can bring sacrifice as well as honour.

Keep certainty proportional

The core report is secure, but students should not invent an exact modern date, fix a disputed Night of Power date, or state a precise length for the later pause in revelation unless the question requires and the evidence is secure.

Context and chronology

Muhammad ﷺ was about forty years old and was known in Makka for trustworthy character before the call.

Makka contained the Ka‘ba but also widespread idol worship and serious social inequalities. The first verses begin reform through revelation, knowledge and accountability to the Creator.

Use context proportionately

Use dates, names and reports to answer the precise question. Context should organise the explanation rather than become an unrelated biography.

People, places and events

  • Muhammad ﷺ — recipient of the first revelation.
  • Jibril — conveys Sura 96.1–5.
  • Khadija — reassures, evaluates character and seeks informed advice.
  • Waraqa ibn Nawfal — recognises continuity with earlier revelation.

Qur'an and Hadith evidence

Use concise Qur’anic or Hadith evidence only where it proves the point being made. Historical detail must remain accurate and proportionate.

ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ

Read in the name of your Lord who created.

Sura 96.1

Knowledge begins under Allah’s lordship.

خَلَقَ ٱلْإِنسَـٰنَ مِنْ عَلَقٍ

Created the human being from a clinging substance.

Sura 96.2

Human origin teaches dependence and humility.

ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ

Who taught by the pen.

Sura 96.4

Writing and transmitted knowledge are presented as divine gifts.

English meaning is sufficient in an Islamiyat essay. Arabic should only be included when accurately recalled and correctly attributed.

Significance

  • The event marks the beginning of Muhammad’s prophethood and Qur’anic revelation.
  • The command Iqra’ gives learning a religious and ethical purpose.
  • Creation from a humble origin challenges arrogance.
  • The pen points towards preservation, education and civilisation.
  • Khadija’s response models intelligent emotional and practical support.
  • Waraqa’s recognition connects Muhammad ﷺ with the line of earlier prophets.

Significance in practice

Use the pattern aspect → mechanism → effect so that significance and application are explained rather than asserted.

Reasoned significance and application
AspectMechanismEffect
Learning Study is undertaken “in the name of” Allah knowledge is pursued responsibly rather than for pride or harm.
Support Fear is met with reassurance based on truthful character and informed counsel a distressed person is not left isolated.
Mission Waraqa’s warning prepares the Prophet for opposition believers learn that truth may require patience and sacrifice.

Connections with other topics

Connections that strengthen understanding
ConnectionHow it helps
Wahy P1-QURH-00 explains the revelation chain embodied in this event.
Makkan mission The first revelation precedes the public preaching and opposition studied in the Sira module.
Writing and preservation The reference to the pen anticipates the written preservation of the Qur’an.

Common misconceptions

Students often think The first revelation was the whole of Sura 96.

In fact The opening five verses are identified as the first revealed passage.

Students often think The Prophet immediately returned triumphant and fearless.

In fact Reports describe him as shaken and seeking covering and reassurance.

Students often think Khadija offered only emotional comfort.

In fact She reasoned from his moral character and sought informed confirmation.

Students often think Waraqa made Muhammad ﷺ a prophet.

In fact He recognised the signs; prophethood came from Allah.

What the examiner wants

AO1: what you must know

AO1 rewards accurate, detailed and well-organised knowledge. High-level answers select relevant facts, cover every named part and maintain balance.

  • Place the event in Ramadan 610 CE at Hira.
  • Narrate the repeated command and revelation of Sura 96.1–5.
  • Describe the Prophet’s return and request to be covered.
  • Explain Khadija’s reassurance using his character.
  • Include Waraqa’s recognition and warning of opposition.
  • Maintain chronological balance rather than overdeveloping only the cave scene.

AO1 control

Use a five-stage sequence: retreat → encounter → revealed words → return/support → recognition/warning.

AO2: what you must understand

AO2 rewards explained significance. State the mechanism by which an event, method or teaching affects Muslim belief, practice or community life.

  • Explain why creation and the pen are fitting opening themes.
  • Show how Khadija’s support combines empathy, evidence and action.
  • Connect Waraqa’s warning to perseverance in a difficult mission.
  • Apply “read in the name of your Lord” to ethical education.

AO2 control

Do not say only that education is important; explain how divine purpose controls the use of knowledge.

Worked examination example

Weaker response

The Prophet went to Hira and an angel told him to read. He was scared and Khadija helped him. This started Islam.

The outline is recognisable but lacks the revealed words, sequence, named support and developed meaning.

Stronger response

During a retreat in Hira in Ramadan 610 CE, Jibril commanded Muhammad ﷺ to “Read”. After the repeated encounter he conveyed Sura 96.1–5, linking the Creator, human origin, the pen and taught knowledge. The Prophet returned shaken; Khadija reassured him by citing his established virtues and took him to Waraqa, who recognised the bearer of revelation and warned of opposition. The account therefore begins both prophethood and a mission in which knowledge, character, support and perseverance belong together.

The answer selects the full sequence and develops the significance of its details.

Practise

Guided practice

  1. Create a four-point knowledge plan for the first revelation in the cave of Hira.
  2. Add one precise name, date, source phrase or method to each point.
  3. Turn one factual point into a cause → action → result chain.
  4. Develop one significance point as aspect → mechanism → effect.

Before you write, answer these

  1. What is the controlling question?
  2. Which facts are essential?
  3. How are the facts ordered?
  4. What result followed?
  5. Why does this matter for Muslims?

The examination gives roughly a third of a page for a 4-mark answer. Aim for a short, dense paragraph — no introduction needed. Your work saves automatically in this browser.

Independent practice

  1. Write a concise AO1 paragraph explaining one major aspect of the first revelation in the cave of Hira.
  2. Write a separate AO2 paragraph explaining why that aspect remains significant.
  3. Check every proper name, date, term and source attribution.

The examination gives roughly a third of a page for a 4-mark answer. Aim for a short, dense paragraph — no introduction needed. Your work saves automatically in this browser.

Check your understanding

Answer each question, then check it. Every option is explained — including the ones that are wrong — so read the feedback even when you were right.

1 Which passage is identified as the first Qur’anic revelation?

Multiple choice

2 What was Khadija’s first major contribution after the event?

Multiple choice

3 What did Waraqa’s response add?

Multiple choice

4 True or false: the command Iqra’ separates learning from worship.

True or false, with a correction

5 Narrate the first revelation in five connected stages.

Build a paragraph

Mark your own answer

A good answer does these things:

One possible answer

Retreat in Hira → Jibril’s repeated command and Sura 96.1–5 → the Prophet’s shaken return → Khadija’s reassurance based on his virtues → Waraqa’s recognition and warning.

Yours may be quite different and still be fully creditworthy.

6 Explain one modern lesson from Khadija’s response.

Specify the mechanism

Mark your own answer

A good answer does these things:

One possible answer

Khadija did not dismiss the Prophet’s fear. She reminded him of his proven goodness, remained with him and sought informed counsel. A Muslim can likewise support someone in distress by listening, affirming reliable strengths and helping them reach suitable trustworthy assistance.

Yours may be quite different and still be fully creditworthy.

Write a full answer

Exam-style practice question

Narrative accuracy and balanced coverage are both required.

Exam-style practice question

(a) Give an account of the first revelation of the Qur’an to the Prophet Muhammad ﷺ. [10] AO1

(b) What lessons can Muslims learn from the words and responses connected with this event? [4] AO2

Written by this course to match the style and demand of the examination. It is not a Cambridge question.

Plan your answer

Before you write, answer these

  1. Underline the command word and all named elements.
  2. Divide the AO1 section into balanced chronological or thematic paragraphs.
  3. Attach precise supporting detail to every paragraph.
  4. For AO2, use claim → mechanism → effect → example.
  5. Reserve time to check balance and relevance.

Out of scope here: Do not reproduce a memorised essay that answers a nearby question. Adapt the evidence and organisation to the exact wording.

The examination gives roughly a third of a page for a 4-mark answer. Aim for a short, dense paragraph — no introduction needed. Your work saves automatically in this browser.

Indicative answer

Show an indicative answer Write yours first — you will learn more

Indicative answer — one valid response among many

AO1 outline

In Ramadan 610 CE Muhammad ﷺ was in retreat in the cave of Hira. Jibril appeared, embraced him and commanded him to read or recite. After the repeated command, the opening five verses of Sura 96 were revealed. The Prophet returned home trembling and asked to be covered. Khadija reassured him by recalling his truthfulness, family care, generosity and support for others, then took him to Waraqa ibn Nawfal. Waraqa recognised the angelic messenger associated with earlier prophets and warned that the Prophet’s people would oppose him.

AO2 outline

The opening command teaches that knowledge should be sought in Allah’s name and used responsibly; the reference to humble creation prevents intellectual pride. Khadija’s conduct teaches Muslims to support a frightened person through reassurance grounded in known character and then seek informed help. Waraqa’s warning shows that a truthful calling may bring opposition, so conviction requires patience.

Why this would reach the top band

The response covers the cave, words, return and two supporting figures before moving to specific lessons.

Other answers are equally valid

  • Marks are awarded for what is correct. Nothing is deducted for errors or omissions.
  • Credit is given for valid answers that go beyond the syllabus and the mark scheme.
  • It is entirely possible to reach the highest level using different information or a different argument from the one shown here.
  • Answers are judged against the levels of response, not against a checklist of required points.
Marking guidance reference
AO1: Knowledge — part (a) questions — Recall, select and present relevant facts from the main elements of the faith and history of Islam.
LevelMarksWhat the examiner is looking for
48–10
  • A well-structured, clear and comprehensive response
  • Demonstrates extensive and accurate knowledge relevant to the question
  • Points are detailed, well-developed and relevant
  • Likely to quote Qur'an verses and Hadiths to support points made, or other relevant quotations
35–7
  • A well-structured and clear response
  • Demonstrates sound accurate knowledge which is relevant to the question
  • Points are elaborated upon and generally accurate
  • May quote Qur'an verses and Hadiths to support points made, or other relevant quotations
23–4
  • An attempt to present a structured response to the question
  • Response lacks cohesion or is undeveloped
  • Demonstrates some knowledge of the subject covering some of the main points but without detail
  • Points made are sometimes relevant and accurate but limited
11–2
  • Some attempt to answer the question
  • Lacks cohesion and structure
  • Demonstrates limited knowledge of the subject
  • Responses made are limited with little connection to the question
00
  • No creditable content

What moves an answer up: The clearest difference between Level 3 and Level 4 is comprehensiveness, development, and quotation. Level 3 "may quote"; Level 4 is "likely to quote".

AO2: Understanding — part (b) questions — Demonstrate understanding of their significance in the teachings of Islam and in the lives of Muslims.
LevelMarksWhat the examiner is looking for
23–4
  • Responses demonstrate a clear understanding of the question
  • Able to use own opinions to engage with the question and present reasoning that demonstrates their understanding
11–2
  • Responses demonstrate some understanding of the question
  • There are descriptive and factual references to the question with limited discussion of the material
00
  • No creditable content

What moves an answer up: The whole AO2 distinction is discussion versus description. A factually excellent but purely descriptive paragraph cannot reach Level 2.

Note that AO2 has two levels, not four. Some older textbooks and revision guides still show a four-level scale for part (b); that scale is out of date.

Self-assessment checklist reference

Judge your answer as a whole against the levels above, not by counting points. An answer can reach the top band using different material from the indicative answer.

Consolidate

Lesson summary

  • The first revelation occurred at Hira in Ramadan 610 CE.
  • Jibril conveyed Sura 96.1–5 beginning with Iqra’.
  • The passage connects creation, knowledge, the pen and divine generosity.
  • Khadija reassured the Prophet through character-based reasoning and action.
  • Waraqa recognised continuity with earlier prophets and warned of opposition.

Retrieval flashcards

Further revision task reference
  1. Draw a one-page retrieval map for the first revelation in the cave of Hira.
  2. Add a column for evidence and another for significance.
  3. Close the lesson and reconstruct the map from memory after a short interval.
  4. Complete the exam-style question without copying the indicative answer.

Before you write, answer these

  1. Core knowledge
  2. Precise evidence
  3. Cause and result
  4. Modern significance
  5. Common error

The examination gives roughly a third of a page for a 4-mark answer. Aim for a short, dense paragraph — no introduction needed. Your work saves automatically in this browser.

Your progress is saved in this browser only. Use My progress to export it if you change device.